I am sorry it took so long and I am so sorry that it is so long. At least I managed this before Christmas!
FOR THE GREATER FOOD
Harold could be described as a rather well-endowed person with big bones and an imposing figure. He had lead a life of pleasure worrying very little about food, shelter and the other basic amenities of life. Why should he? There were other people taking care of these cumbersome matters.
The "other people" who were charge of feeding him, watering him, sheltering him and tending to his every need weren't his family members. Queer as it might sound, his family and indeed the many other families he knew were subject to the same treatment. They needn't eat food from the sweat of their brow or the fruit of their labours. They were by all means of that word, carefree. All of that was taken care by "other people".
Who were the "other people"?
Harold knew very little about the "other people". They struck him as mysterious and enigmatic. They might have given him and countless others quite a lot but they gave nothing away about themselves. Very occasionally, the thought might have crossed Harold's mind that they were taking the "other people" for granted but he took them for granted anyway. It didn't help that everyone else he knew took the "other people" for granted too.
Speaking of things that Harold took for granted, he never inquired much about his family or about the families of other people as well. Any keen-eyed stranger upon walking past the streets and homes where Harold lived might notice that there were no geriatrics. The elderly were absent in his neck of the woods and the toll ageing has on the body is an idea completely alien to Harold. Long ago, Harold might have asked his parents if they had parents of their own. To that, they replied rather apathetically that they had moved away from them.
If there is a word that best describes Harold's state of mind as well as everyone else's mind, it would be the word "apathetic". Isn't it strange that a person with a filled belly and free from care and want harbours complete apathy? Yet, that is to be expected. With no motivation to put in hard work to maintain one's own upkeep, life in Harold's part of the world was quite hedonistic. Everyone sought to gratify the most basest of pleasures, chief of which were the desires of the flesh.
The "other people" encouraged promiscuity and the giving in to desires to procreate for some reason. The "other people" even arranged for Harold to sleep and be intimate with rather unattractive women, both in appearance and personality. Neither was there any attempt at birth control. As it was, Harold was ignorant about contraception. These relationships weren't long lasting and resembled one-night stands. That arrangement, while very appealing to some, was a bit emotionally traumatic for Harold. He had frequent nightmares of fathering children from these eeriely orchestrated trysts and so desensitised he was to plain old intercourse, he developed bizarre sexual tastes and begun fantasising about effeminate men with their effeminate appendages and orifices.
If this arrangement where Harold needn't be bothered by day to day worries wasn't perfect, then it'd be near perfection. Why the need to question this arrangement? Everyone is living comfortably that way! That was what Harold thought initially. Then, something happened that made him think otherwise.
It all began when he decided to go on a walk on a whim and sheer boredom. His feet brought him to the edge of his neighbourhood beyond which is the unknown. He would be denied those creature comforts that the "other people" provided should he go beyond the borders of his neighbourhood. Yet, so lulled was he by those comforts that the thought of leaving never crossed his mind.
As it was, at the edge of his neighbourhood, there gathered a group of persons who caught his attention. That group was made up of people of significant age, older than his parents but not old enough to be geriatrics. Up till now, Harold has never seen or to put it more accurately never noticed gatherings of such people. His interest piqued, he went closer to them.
There appeared to be nothing untoward to begin. Those who were gathered at the edge of the neighbourhood appeared to be looking on as if they were waiting for something to happen. Harold looked on with curiosity, an emotion he didn't feel in quite some time. A few minutes passed without event and Harold decided to join that congregation hoping to learn more about what was happening.
There was anticipation written all over their faces as if they were waiting for some kind of reward. Harold was tempted to ask them what they were waiting for but decided against it feeling that he would know the answer in a matter of time. Minutes then became hours and Harold began to feel bored and uncomfortable. Just as he was about to sneak away and head home, he felt the ground rumble as if something large and heavy was rushing their way. It was a convoy made up of countless trucks with very long trailers.
These trucks were here to fetch everyone to some place. Was everyone anticipating a journey to somewhere different?
The trucks ground to a halt and the doors of the trailers that they pulled opened by themselves as if invisible hands were pushing them from inside. Slowly, everyone ambled their way into the trailers. Harold, like blind sheep following other blind sheep, followed suit. Upon stepping into the trailers, he saw that the interior of the trailers were furnished like luxury hotel rooms. One can see why everyone was eager to be ferried in these trucks. Accompanying Harold were a few others, all a generation older than him. Like Harold, they were enthralled by what they saw but only after the engines started roaring and the convoy of trailers started moving was when they realised each other's presence and so they begun talking to each other.
There were the perfunctory self-introductions and remarks of how young Harold was compared to them. Harold learnt that his companions weren't that much different from him except in age. Just as Harold was about to ask them where they were headed, they begun talking about precisely that matter. They spoke about the "other people" visiting their abodes a few months exhorting them to move out of their homes away from their children. The "other people" hid their faces but they were of tall stature and they spoke with commanding voices. There were plenty of inducements ranging from better living conditions than before to the use of a certain drug which upon administration fills the user with ecstasy. Finally, they were given promises of reaching "Paradise" and attaining what the "other people" called "Nirvana". This was what the convoy of trailers was leading them to.
Their descriptions of what "Paradise" and "Nirvana" were made them sound like brainwashed cult members. Harold didn't understand the details of what they were but he was left with the impression that "Paradise" and "Nirvana" are places and states of mind where wishes come true, desires are satiated, self-actualisation attained and people are made to think that world peace was achieved. Harold, who was not brought up to think critically, didn't have an opinion on all of this despite all of that sounding quite ludicrous. At this stage however, what else can he do other than to follow them to "Paradise" and experiencing "Nirvana" on that luxury hotel-like trailer? What is the worse that can happen?
In slightly over a day, the convoy reached its destination. Looming in the background was a place that can hardly be described as "Paradise". It resembled more a factory complex with its cold and unfeeling exterior and nondescript towers. Had Harold and his companions had better brains, they might have thought the factory complexes ought to house cold and cruel machinery made of steel and chrome. Some "Paradise"!
Although the passengers in the trailers appear not to be of the intelligence to understand that they are not going to "Paradise" to experience "Nirvana", chances weren't being taken. The "other people", who were responsible for bringing them there instructed them to blindfold themselves through some sort of broadcasting system. For the most part, everyone who was brought there did so unquestioningly. Harold whether it was because he was slow in picking up instructions or whether because, albeit very unlikely, he had developed critical thought, Harold didn't promptly follow those instructions. That caught the attention of one of the "other people".
The "other person" upon seeing Harold not blindfolding himself, picked him up. Needless to say, the "other person" possessed immense strength. True to what Harold had heard of them from his companions in the trailer, they were indeed very tall. The "other person" appeared to be female with large eyes, a beautiful mane of hair with a not-so-impressive bosom to go with them. The shock of being lifted from the ground was immediately replaced with him enchanted by that "other person".
"It looks too young to be slaughtered. There must be a mistake," she muttered.
As dull-witted and unintelligent Harold might be, he finally understood what is going to happen to his fellow trailer-travelling companions and more importantly, him. This explains why Harold hardly ever saw a geriatric or anyone succumbing to old age. The "other people" would consider them 'mature" and ready to be slaughtered for their own meat. That also explained why the "other people" were more than content to put aside so much resources to bringing them up and catering to Harold's needs and wants, not least their sexual desires which provided the "other people" more of Harold's kind.
It would seem that this was the end for Harold. He might be led into that slaughterhouse where he might receive a massage to tenderise his flesh before sitting in a sauna to moisturise his skin before being gassed with carbon dioxide. At least it would be a very comfortable death and he would not know that his limbs would be severed, his innards removed, his blood drained and his flesh carved, all to satiate the dietary needs of the "other people".
That fortunately didn't happen for the "other person" was quite against this very cruel (or so it seemed to her) arrangement. After all, Harold's kind have feelings and emotions. They are like the "other people", "human beings" too. The "other people" are treating them like serfs and sub-humans that only exist to fill the bellies of "other people". Having witnessed first hand the blood and gore in these effective slaughterhouses and so convinced that Harold's kind should be their equals, the thought of her doing something about it has often occurred to her. Harold's appearance presented an opportunity for her to do so.
She thought Harold should go back home to where he lived and inform his family, his neighbours, his friends and anyone else he knew about what was really going on. On her part, she would attempt to document how Harold's kind are sentient creatures worthy of being the "other people's" equals. That was done by making Harold wear a choker that contained video and audio recording devices.
"Go back and tell your family and friends what is going on here. I will try to get you out of the farm," the "other person" told Harold in a very low voice.
Harold was then smuggled back by being a stowaway on one of the transports that sent supplies and materials to and fro the slaughterhouse of an industrial complex and the farm which is really Harold's neighbourhood. All that said and done, what did Harold think of it all?
He didn't fancy the idea of being slaughtered when he hits a certain age. But yet he did not want to leave the farm which proved to be an even more gruelling prospect than being eaten by the "other people". While others (nothing whatsoever to do with the "other people") would see this as a very clear cut issue, Harold is finding that quite the dilemma.
His thoughts also turned to the exchanges he had with his now gutted and quartered companions on the trailer to the slaughterhouse. They complained about aches and pains that come with old age and how their senses and faculties are failing them year by year which was why the promises of "Paradise" and "Nirvana" resonated with them. At "Paradise" and upon attaining "Nirvana", these woes would go away. In a sense, being made a dinner item or a meat snack was deliverance from these bodily ailments but still, it is a bloody and deathly mess!
Nonetheless, Harold was an obedient fellow and so he did exactly what the "other person" told him to do -- spread the news about these industrial complex slaughterhouses and how they are really livestock inhabiting a farm. All that however was done very halfheartedly. It could be because of his lack of charisma and poor delivery or it could be because of his lack of earnestness but he didn't manage to convince that many people that they are in trouble.
The less intelligent laughed outright at how silly and farcical that sounded. They are well fed and taken care of. Why on earth would the "other people" want to harvest them for their meat?!
The slightly more intelligent (though that wasn't saying much) and the more indifferent ones replied, "Don't know. Don't care."
A handful of those around the age of Harold's parents replied very lazily, "Doesn't seem so bad an arrangement. After years of kicking back and doing nothing, it is nice to have some change in our lives. It is all for the greater good too."
There were only one or two of Harold's kind who yelled at him demanding evidence for his claims. However, they were really in a state of self-denial and no matter how much Harold described his experiences with the convoy, the slaughterhouses and the "other person" it would never amount to evidence that they can accept. Much better to delude themselves into thinking that the "other people" want nothing but the best for them and that they would continue to feed and clothe them with nothing expected in return.
So, like much of Harold's life, he accomplished nothing, decided that he had done all that he could and consoled himself by saying that there was still time to do something about it. After all, it will take many more years before he would be pumped up with drugs, promised "Paradise" and "Nirvana" and sent to some unfriendly looking factory complex to be slaughtered like livestock.
That might be the end of the story though if not for the "other person" with her long hair, large eyes, flat bosom and tall stature deciding to do something about it! Harold might had been useless in persuading his kind to see the truth of it all but not the "other person" who was plainly smarter and more capable than him! Using edited footage and audio she collected from the choker around Harold's neck, she somehow managed to kickstart a campaign arguing that those of Harold's kind are people too and that they deserve respect and dignity! It was quite obvious that she didn't include the footage and audio clips of Harold trying to convince his own kind about their impending doom as an item on the dinner menu!
It could be that "the other person" was well connected or that an alternative source of food was found which resulted in the movement to ban the slaughter of Harold's kind gaining momentum. While it would take too long to go into detail what had exactly happened, the "other person" used the mass media, bribed those in power with favours that cannot be described in polite company and other Machiavellian machinations to achieve the aim of the freeing Harold's kind from slaughter.
All that sounded fine and dandy, especially for Harold. Wouldn't he and his kind be happy at the prospect of being liberated from that awful fate of being eaten for food? On the contrary, this was to be the beginning of the end for Harold. Now that the "other people" had no reason to feed and water Harold, they abandoned his neighbourhood but not before asking some of Harold's neighbours, friends and families if they wished to head to "Paradise" or "Nirvana" one last time. Quite a few agreed and ended up being slaughtered anyway. While the others chose self-preservation and decided it was much better to strike it out on themselves, or so they thought.
They had no idea how to fend for themselves, build shelters or grow and harvest their own food. Even worse than that, they appeared incapable of learning how to sustain themselves. Some died of illness, others died of hunger, others were cannibalised by each other while some like Harold ran away to find "other people" who could take care of him.
Harold first thought of finding that benefactor (or doombringer) of his, that long hair and large eyed "other person". However, it would appear that she had forgotten about him and even if she did, Harold could not locate her and reach her anyway. Having won the battle to ban the neighbourhoods Harold was reared in, she was now seeking new grievances to exploit. How could she have the time and attention to salvage Harold from the mess she landed him in? That meant that Harold had to settle for other "other persons".
He chanced upon one of the "other persons". Instead of having large eyes, he had squinty ones to go with a blunt nose and a brown face. Let us call that "other person" leonard267 for convenience's sake. leonard267 was virulently hostile to the campaign to liberate Harold and his kind from the onset. It was a needless campaign that did quite a lot of damage to the farmers who reared Harold. Even more unsettling was, far from helping Harold, that campaign doomed Harold by robbing him of his source of food and shelter. Yet, the real reason why leonard267 was against this was because he loved eating the flesh that only Harold and his kind can offer!
So there was Harold looking expectantly at leonard267 hungry and cold and there was leonard267, not exactly hungry or cold but very, very peckish. What do you think is going to happen?
By the way, did I show you a picture of how Harold looked like?