Kalistean wrote...
Why in the world did you make your text tiny. It is annoying to read and gives me a headache.
Well... it was 4 pages long in word and I figured I should do something at least to make it shorter, so I made the quoted bits smaller since they shouldn't be very important anyway. I'm sorry for the bolded bit being small too, I should have made it normal size. I'll do my best to summarize this one.
Kalistean wrote...
You whine about me with misdirection, but you go ahead and do it. I enjoy how you never answered the fact that it was already concluded beforehand and instead try to redirect to THIS.
observable evidence is used in science, yes. But it is only when you use it that it becomes science. Observable evidence by itself is nothing but there. So suggesting that understanding observable evidence is concrete does not mean I agree that there is no faith in science.
I did indeed read your post, try reading mine.
This is not misdirection, misdirection is creating analogy's that appear similar but have fundamental elements missing. This is you glossing over a core point of mine and pretending you can ignore it. You know that I really don't even care about the gravity stuff, it was silly from the start and never very important. We were discussing the faith element to science. My point about gravity was never that there was no uncertainty at all anyway, my point was closer to, in the functional sense, there is no uncertainty.
And then I made the argument that because the only element of uncertainty in the nonfunctional sense comes from the base uncertainty, while yes it does technically exist, it isn't important to anything we care about, and as explained before, you cannot include it in an argument or your argument becomes pointless. As I said then, it is arguing a technicality. To say that it is arguing a technicality does imply that there is something to argue, thats what the technicality is. Its just that it doesn't really matter which way you argue a technicality because its still irrelevant. And three pages later we're still arguing about gravity because you can't see that.
Also on your invisible man argument, I would like to point out one more time that I am not trying to be a dick about it, but you really can't use it. I could make up imaginary scenarios where you see things that don't exist. Note these are not hallucinations, because hallucinations exist, I wouldn't need to make those up, I could just say you were on drugs. Now using this imaginary scenario I have created where anything is possible, I'm going to say that you see apples flying all over the place, they are raining from the sky, millions of them. Doesn't make sense does it? Now I want you to explain that with science. The invisible aspect the your analogy was never important, it was the imaginary aspect (note imaginary, not theoretical, there is a difference) that makes it useless. You can't explain mine anymore than yours, even though the apples in mine are explained as visible. It would never happen, science is bounded by real laws. I would let this drop, but this isn't even a technicality, this is just stupid.
I'll explain the difference between theoretical and imaginary here as briefly as possible as well. The difference between theories in science and things that are imaginary, is that theories are postulated to exist, and scientists are actively trying to prove them. Theoretical examples given in science are postulated to operate within the bounds of known science. You are not trying to prove the invisible man, because you cant honestly even say that you postulate that he exists. And you have made zero attempt to keep the example within the bounds of science. For example, technically the apple falling form a tree is also an imaginary scenario, but it assumes that in this scenario all the laws of science are active, and thus it is a good argument. I am not displaying a bias by refuting this argument, I am displaying sanity. Consequentially, this is a prime example of why we are still debating, because you tell me that I need new reasons without having understood or properly countered the ones I have already given.
Now a couple direct replies:
Kalistean wrote...
You whine about me not reading your posts, even though I do, and then you spout this crap?
And you even copied what I said. What the hell man.
I didn't say "Gravity Falls." I said "Are you suggesting gravity is falling" as in "Gravity = Falling." You can whine that "I wasn't clear" like you seem to do, but I'll call bullshit on that or else you just have trouble comprehending certain things.
No, you said that in a completely different place in your argument. Yes, I did even copy what you said. Guess why? So that you would know which part of your argument I was responding to. Your wording on the two was different, and given their separate placement in your argument I took them to be separate arguments and addressed them separately. You said "Unless you are saying that the falling IS gravity" at the end of your argument, not remotely close to the part I had quoted. But please don't start arguing over this too, I'm getting really tired of debating things that have nothing at all to do with anything.
I will admit that in retrospect, after having read the second part of your post you probably meant to ask earlier what you asked then, only that the idea was half formed in your mind when you wrote it then. Regardless, I answered the second question anyway, so if all you had intended to do was ask it twice, I still answered it. If that is the case I apologize for belittling your first point, although I think I can hardly be held accountable. You did in fact ask me a direct question, if gravity was falling. The most obvious use of falling is as a verb.
Kalistean wrote...
Seeing the apple is not the same as seeing its existence. Just like seeing me is not the same as seeing my existence.
And mind you, this is physical stuff. The most basic level of inference.
And it can be all brought down because you are hallucinating and seeing the apple or myself in a hallucination. Which would mean that you infer the existence wrong.
Great, so we have agreed that your sense of vision, being potentially victim to hallucinations (and probably any other number of scientific phenomenon), is dependant on inferences to function. However, it is not functional, not reasonable, to doubt your vision. It is indeed, as you suppose, the most basic level of inference: that is, the most basic level of inference is to infer that we know anything at all. Unless something leads you to believe that you should doubt your vision, such as taking LSD (something you could only know about though the use of your senses I might point out), you do not as a principle doubt it. Therefore it is not functional or reasonable to doubt that you could see me and that I exist, or as I already said, that you can see forces acting on an object.
You will call this an inference. I will call it something functional that we don't need to infer. And we will continue to argue this inane point over this inane technicality probably for pages to come.
Edit: If it will make you happy, I will in fact argue that falling IS gravity, although not in the sense that they are exchangeable, which is what you (unreasonably) wanted. Falling is a sub case of gravity, wherein gravity is the only force, or the prevalent force acting on the object. It is for example, still possible to tell that gravity is acting on an object that is not falling (think objects in orbit). But in the sense that watching an object fall is the force of gravity, yes, falling IS gravity.
Edited again for clarity and grammar.