stevethapirate wrote...
Evil is only an absence of goodness. Although that is just wordplay some would say. If you consider the creator of your existence and the existence of everything you hold dear to be an asshole... Usually your own existence is important. But obviously if you wish to have this opinion you are welcome to.
You really didn't say anything here, so all I'm going to say in response is, "Goodness is just the absence of evil." to your silly word play.
Actually I would think especially in today's world with the current technology and medicines the suffering could greatly be eliminated. If some of the higher class countries put aside just a bit of money (just some of which that goes to waste or is lost due to corruption) for hospitals, sewage systems, and other health and sanitary needs in the 3rd world countries then there would be less stillborns, disease, and hunger.
What do you think is going on? The 1st world countries are hoarding mountains of money and laughing while the 3rd world countries starve? 2 things to that.
1. Even in first world countries, stillborns, disease, and a vast amount of deaths happen every year due in little part to people's 'free will'. The fact of the matter is, countries are in debt, most first world countries are in debt to other countries, who are in debt to other countries, because debt is what drives economy. Taser has a video explaining how this is the case. So no, 1st world countries not only don't 'eliminate' these problems, but in fact, even if they did, they don't have much money to just be lending to other countries to do the same thing. That's why charities exist in the first place.
2. Even if we WERE capable of going along with your plan, as a Christian you should be against it, "Teach a man to fish and he'll eat for a lifetime".
No we cant keep everyone from dying, but I think you would agree that a good deal of people could be saved from their suffering just from putting aside time and money for it.
Both of which you're claiming we have, when we in actuality don't. How much debt is the US in now?
Even if everyone in the world had food, shelter, water, medicine, etc there would still be people that would cause problems in the world. Every single person in this world cause issues for others. Even if everything was given to us this would still be the case. The only way to change this would be to take away free will.
Again, are you honestly saying, "Because he can't make the world PERFECT without taking away free will, he's going to let problems he could easily solve without taking it away run rampant."? Please tell me your argument isn't that stupid.
I suppose what I said was just poorly worded here. I am not the best writer and I will be the first to admit that. I'm wasn't trying to say that someone is guilty of murder id they don't take a bullet for someone. The best I can do to express this thought is to give an example. You somehow know that one person is going to murder another person, yet you do nothing because you don't feel like going through the effort. I guess I should say it is wrong to blatantly ignore problems that you could easily do something about.
Sure, but most people DO do things about problems. I, for one, donate to charities whenever I have the extra cash. I almost donated to Invisible Children, but thanks to Anesthetize being an insufferable douche and finding out they were frauds I managed to stop myself.
Plenty of people do their part to help, my question is: Why doesn't god?
It may not be required to fix many of the world's problems, but I believe we were talking about fixing all of the world's problems. In which case it would be necessary.
Again, is your argument, "Because taking away our free will would be required to fix ALL the problems in the world, God refuses to fix MOST of the problems that wouldn't require it."? Please please please tell me you're not that stupid.
Lol once again I am a pretty terrible writer. When I say free will I mean something similar to what you do (if I'm understanding what you wrote). I simply mean the ability to analyze a situation and choose to do whatever you wish. Usually this means choosing the idea or path that you believe will be best for you.
But you can choose to do whatever you wish. And what I mean when I say the free will would be taken from us I just mean that you no longer have the choice. You would be forced to take a certain action.
And yes I know saying "I don't like it" isn't a real argument, I didn't mean it to be. I'm just saying that personally I don't like it.
Again, I'm a compatibilist, my definition of free will is not the same as yours. Also, none of this is really relevant.
I am open minded. As I said they have the same weight as any other argument. It seemed like the writer pointing to a youtube video implying something like "watch these because they are the end all be all of arguments."
And what if it could? What if the video had sources for information and explained why you were wrong on so many different points? You don't know. Essentially your response was, "There's no way a simple youtube video could prove me wrong about anything, it's just arguing, just like you." IF this is yet another result of your poor writing skills, fine, but if you suck that bad at conveying your ideas, I recommend not making posts criticizing serious positions and attempting to engage in debate.
1.Actually I believe something you don't realize that I should explain. Once again this was a failure on my part. I believe that heaven and hell are the same place. If you were good (or however else we are supposed to be judged, I can't say exactly what it would be) then you are in heaven which is the residence of God. You would happy because you would be in the presence of God and so on and so forth. If you were bad (or however yo want to define it) then Gods radiance would eternally torment you because you carry great sin in the holy presence of God, therefore causing what should be eternal bliss to be like a hell. If this doesn't make sense then I'll try to explain it better later if you ask for it.
Not only doesn't that make sense, but you made that up.
Gah, you're like Jokerfight and his concept of an afterlife. You don't really have any clue what the afterlife is supposed to be like, you just made one up that seems to make sense to you.
And besides that your concept still goes against your argument about free will. Because You're saying if you were good now, you'll always be happy, which means you'll NEVER be bad, and if you're NEVER bad, then you really don't have the choice to be bad. And the people who WERE bad will ALWAYS be in torment, even if they WANT to make the choice to be good, because they don't have that option, it's all done now. They're forced to just be bad and sinful and suffer. Your heaven takes away free will, plain and simple, yet you advocate for it, and not the same thing for earth.
2. I am not saying the suffering of this life is no big deal. It is. I know firsthand. I was clinically depressed for 4 years with a strong urge to kill myself for 2 of them all the while being bipolar. Ya that sucked. It may not be as
bad (or even close to as bad) as other things, but it wasn't pleasant. But comparatively, no this life is unimportant compared to the next. That's common logic given that there is an afterlife (which I know is another debate).
Dude? You can either have it one way or the other.
Either life and all its suffering matters, or it doesn't. You can't say in one sentence it does, and then say, "But there's also an afterlife, so at the same time it also doesn't matter."
Pick one and stick with it.
I just said I didn't know what he judges us by. So what opinion are you referring to?
...So you're saying you don't have an opinion? Because if you don't I'd ask why you brought this up, and if you do, then my comment stands...so...which is it?
What I'm saying is that even if everything was given to them people would still find something to be unhappy with. We have real life examples of this with some celebrities taking anti-depressents, and dying from drug overdose. They have about anything they can wish for, so why are they so unhappy? Having things doesn't make you happy (although it can help).
Right, ok. So, lemme get this straight. God doesn't make life better for everyone to the furthest extent he can(prior to having to take our free will away) because...well...some people will just complain anyway. So why bother?
I'm going to make an analogy. We'll call it "God's Burning Orphans."
Say a fireman is on a truck. The truck is on a call to save a burning orphanage. The fireman then goes to the second floor to get the orphans trapped up there. Several of the orphans look up and are so happy to see him, but ONE of the orphans screams ,"NO! I DON'T LIKE FIREMEN!"
In your explanation for why God doesn't fix so many things, you're saying that the fireman isn't being an asshole when he goes, "You know, I came to help, but if one of you is just gonna bitch that you don't like me, screw you all." and leave.
Do you understand why your response is shit yet?
Well maybe I misinterpreted. It seemed as if you had a personal vendetta against him. And I have seen people who detest him. They blame most of their issues on him thinking that will somehow make themselves feel better. So actually there are lots of people who hate him. I do not know many atheists, so if I didn't understand something I am sorry.
Well if there are people that hate him and blame stuff on him then they're not atheists by definition. But in any case nobody HERE is doing that. Nobody HERE is saying, "IT's god's fault disease is so widespread!" what we're saying is, "Disease is widespread...either God allows this, or he doesn't exist." and some of us(the atheists) are saying, "Maybe it's because he doesn't exist."
Once again bad writing. Each human's goal should be just as Jesus commanded which is to love thy neighbor and love thy self. If everyone did these two things then everything else would fall into place, including heaven. What I should have said is that humanity's ultimate destination should be heaven (one where they aren't burning).
Humanity's ultimate destination should be heaven...as a whole. Because...nobody...anywhere...at any time...ever...deserves eternal burning. The fact that there's burning going on for some people for eternity is not the sign of any sort of justice, or anything like that, it's God being...vengeful. That's all it is. It's not even a punishment. Not like you end up 'getting out of hell'. It's not like you spend a few years in hell, and then get the eternal bliss. This is a permanant thing, you don't get rehabilitated...you're just...burned.
Like I said earlier I'm not saying this life isn't important or that suffering is not terrible.
No, you're saying it is important, but that if heaven exists, it isn't important. Which is why I'm saying your position forces you to devalue this life.
But if you want to look at it from a logical standpoint infinity is greater than 80 years or so. I'm sorry if this somehow offends you. And if you want to look at it this way this life and the suffering are very important because it determines how the next life is for you. I don't know if that makes it better for you or not. Probably not. I'm sorry if life isn't great for you right now. I would help you if I could but there isn't much I can do over a computer. Honestly when I had all those depression issues what kept me going was the thought that one day this would all be worth going through, that there was something more than just suffering.
I'm sorry you were depressed for several years, and I strongly suspect it was the fact that you gave up taking responsibility for the shit in your life and put things in the hands of a higher power that helped you get through it. However don't equate your depression with the world's suffering...just...don't. It's not even close to the same thing. I'm not talking about myself here, I'm talking about the starving kids in africa that are afraid some warlord is going to happen by and chop their heads off or enslave them to a forced labor camp, or the fact that they're born with several diseases, or that their brothers and sisters were never born because of disease, or that they lived to be only a year old because of disease, take your pick. You're saying, if a heaven exists, then these people's suffering do not matter, because they'll be(presuming they go to heaven) happy for the rest of eternity. You're saying their suffering doesn't matter.
It's either that, or heaven doesn't exist, and this life DOES matter, those are your options. Stop trying to have your cake and eat it too.
Are you a parent? Did you have good parents? I cannot say I am a father yet (I'm still in college so it would be tough raising a kid) but I know that when parenting one of the things you do not want to do is to give your children everything they want.
No, but making life lessons easy to learn and not forcing children to learn it the hard way is something all parents want to do, and if they can do, ought do. We're not talking about 'giving us everything we want'. We're talking about 'stop letting so much bad shit happen to us'. As a child, if I fell down on my scooter and scraped my knee, my mom would disinfect it, wash it, put a band aid over it, and get me a knee pad so...you know...I don't have to go through that anymore. OR, and here's a better idea, she could get me the knee pad before I ever scraped my knee to begin with!
Oftentimes they don't even know what they should want. When the parent doesn't give what the child wants then the child becomes mad at the parent, even if it is for the child's own good. The child calls the parent stupid or evil, or an asshole, or other things like that because they simply just don't know what really is best for them. That's a pretty (corny/) blatant metaphor so I won't bother to explain that.
Well it really was a shitty metaphor, because you just equated me asking that a god not be too lazy and incompetent to let so much suffering happen in his creation to being a spoiled brat that wants everything and cries when he doesn't get his way. Good job on that.
Now onto another argument I would like to here your opinion on. It isn't an argument to prove God's existence, but rather show why you should probably believe in God. It goes a little like this...
It's called Pascal's Wager. And it's been debunked so many times I'm surprised you didn't know my response to it. Hell I must have debunked it several times over the course of this thread.
Why would you not believe in God (or at least do the things that he says) and risk having an afterlife of eternal pain when all you have to do is give up an hour a week and just change the way you act a little and you could gain eternal life? That is probably not the best way to put it but it should get the idea across. Basically if you choose not to believe in God and he is not real well good for you, but you don't gain anything really. If you don't believe in God and he is real well you are screwed forever, all for just a few things in this life. If you believe in God and he is real well then that's great, because you have eternal life. If you believe in God and he isn't real well then you went to church and lived like a good man for nothing (which is not that big of a deal). There is so much to lose if you do not believe in God, yet so much to gain if you do.
This post is going to be the most epically long post in all of Fakku.
Instead of writing a brand new rebuttal I'll just copy paste my rebuttals to it in the previous posts in this thread.
The first time I rebutted it:
"This is incredibly retarded, for the following reasons.
1. The god that exists, hypotetically, isn't defined whatsoever.
2. Some gods could care less, according to theology, that we believe in them.
3. This presupposeds a god that, despite the fact that the atheist might be being intellectually honest about their atheism, would punish them anyway, as WELL as would reward a christian, simply for believing, JUST in case there is a heaven. Such a fickle god I wouldn't worship in EVEN IF they did exist.
And 4. To suppose that one doesn't lose anything by believing in god and having no god be there when they die is wrong. Fractally. You have wasted your entire life. You have spent innumerable amount of times thinking about an imaginary friend, you've made decisions, and thought about moral dilemmas in accordance to a completely imaginary framework. You raised your kids to believe in this imaginary thing(presumably) and have possibly doomed them to the same fate."
So in this one, I focused on the logical fallacies and problems with the argument itself.
Aaaaand the second time:
"When I think about this question I think about 2 very interesting characteristics attributed to this god. Optimal love...or optimal mercy whatever you want to call that, and the other being omniscience. And if this is true, it then follows that if this being DOES exist and I die and meet him, he KNOWS me. And I mean REALLY knows me. Knows me better than I could ever even hope to know myself. This isn't a being wracking its brain trying to figure out "Why can't this guy believe in me?" No, this god knows every single piece of the causal chain that led to my atheism. This being would understand that I am in fact nothing more, and nothing less than a product of my all consuming experience of life. Every interaction I've ever had that ever changed me or influenced me. Every action that ever caused me to care about theology and philosophy. This god would understand, intimately, my understanding and thought process. He would know my views on morality and ethics and know why I find my secular way to be better to approach issues better than to approach issues on faith. He would understand why I think that I would live a good life. He would understand why I think that I have made good choices, even if christians don't. He would be aware of all the actions and characteristics that I've seen attributed to him by christians, as well as scripture. He would be aware why those actions and characteristics seem undeniably incompatable to me, not just with one another but with the observable world as we know it. He would know about the time in my life in which I picked up a bible and read the whole thing cover to cover. He would know about my earnest desire to learn the bible by reading multiple translations including original hebrew to direct english. He would know the HUNDREDS of verses I've come upon which I found horrifying, or absurd, or completely incompatable with the notion that this was inspired by a just and loving being concerned with our salvation...even if christians don't. So it stands to logic that if I met this being I would be completely shocked, floored, and confused to see that I was wrong. And my only question would be, "Where did I go wrong in my reasoning?" This god would know that I took Truth extremely seriously, and would know I never doubted anything simply because I found it comfortable to not find it to be true. I wouldn't have to make any excuses for myself. the omniscience of this being would make me feel perfectly represented. All of my motives would be perfectly known to this being. He would know that I had preferred the existence of a loving god all along, and would love to worship a god that was all loving, just that everything I found was incompatable with the existence of such a being. He would know that I didn't observe anything in reality that couldn't be responsible to natural processes. He would know that my disbelief was perfectly compatible with everything I knew, and everything I thought. When I take into consideration the knowledge of this being, and the compassion attributed to this being...it's difficult to concieve this being wouldn't be, in some sense, proud of me. Proud that I had employed the logic and intellect he had endowed to me. I can't imagine this god would be offended that I had exercised everything I could to find Truth in the universe, it's hard to see that he would send me to hell for this. So really the only possible reason he would have for sending me to hell would be vengeance, as it's not a rehabilitation thing, people don't come out of hell eventually having been shown the error of their ways. And if it IS the case that simple belief is all that is required, and that rapists and murderers and thieves would all be welcomed to heaven with open arms simply for accepting JEsus into their lives, and I would be sent to hell ever lasting simply for not being convinced, honestly...then I'm ok with going to hell, because it's hard to concieve of how I could spend eternity with a being like that anyway.
I've said it before and I'll say it again. Pascal's Wager is the dumbest reasoning ever for believing in a god...and if people actually DO believe for that reason, then it's a simple fact that they haven't bothered thinking it through enough."
And this second time, I showed why it's a problem within the christian theology to even use this argument, which is funny because christianity is the only religion the argument was supposed to be used for.
Do EITHER of those responses show you why I think that argument sucks?
Also... This is quite the long post haha
Mine's longer. Suck it.
edit:
Also I would just like to ask something so correct me if I am wrong. Don't most atheists believe that humans are virtually the same as all other animals? Its just that genetically we are a bit different which leads to a human being a human. Really we are just another animal, even if we are a little special?
I'd say anyone scientifically literate in biology would say humans are animals. Don't really need to be an atheist to believe humans are animals...because we are.
The reason why I ask is because if this is what you believe I am confused about a few of your responses. You say all this human suffering is a terrible thing (which it is) but why do you believe this? How is it different from another animal dying if that is all we are? What leads you to take your moral values, your ethical stances?
The fact that I have a higher thinking brain than most animals and am capable of recognizing consequences of actions, and the fact that I've evolved the ability to feel empathy, my entire species has and I know other people feel the same empathy I feel so I can call them on their bullshit when they do things that are morally wrong...among many other things...
In other words what do you think determines right and wrong? As an atheist you have nothing higher that determines what is right and wrong.
As a theist unless someone tells you what's right or wrong you have no way to determine what's right or wrong. Is that what you're saying? Seems kind of childish. Why can't you determine it? Why can't you figure it out without someone telling you, "Don't do this or you're bad?"
How can you say that someone who commits random acts of murder is wrong? Their opinion should way as much as yours, correct?
For a great number of reasons. Most importantly I can say that their actions are not conducive to a thriving society, which is a goal I and the rest of society share, and, I suspect, even the murderer shares. Everybody who does evil things think they're doing the right thing. Hitler thought killing the Jews would make his society and people great. This was an objectively incorrect hypothesis, so he was immoral for doing what he did.
In what grounds do you base your ethical code? I do not think I have heard a satisfactory response from an atheist on this answer (although I rarely talk to people about this type of thing) so I am interested in your response.
So I'm going to leave off with the content from the original post of my latest topic I made about...well...this exact thing. It's a rather long post, but what the hell I already made a goddamned essay out of my response to you.
So every once in awhile I like to make a long ass post about my current view of morality and meta ethics in response to how I've been vetting myself in the public forum(youtube, school, etc.). My last post about this particular topic appears to be...extremely old, and I can't seem to find it. But I know my original script and I'll add a spoiler containing my last post about morality(Which concerns why I feel theistic morality is dead, and why I feel morality itself has become a bit of a science).
Hey guys. BigLundi here with a special announcement on objective morality.
Before I begin, for the purposes of this post, the God being referred to is Yahweh. The Christian idea of god.
As an atheist, when I was younger, I was tempted to, and in fact did for a short time, reject the idea of objective morality. Why is this? Well because for the entire time that I've been around religious people, religion likes to claim some sort of monopoly on objective morality, and indeed the argument is made that if objective morality exists, there must be a source of said morality, and that source could only be God.
In this post, I'm going to explain why this idea is wrong, and why I, as an atheist, can have an objective morality, acknowledge an objective morality, and why said objective morality actualy goes AGAINST the idea of a God being the source.
Firstly, how can an atheist have objective moral values? I've had debates with other atheists on the subject, and to be honest, it's a combination of subjectivity...and objectivity. This seems odd, I know, but please let me explain. I define something to be morally good if it depletes the unnecessary suffering of others and promotes the well being of the same people. Someone who views morality as subjective might say, "But that's just a subjective idea of morality." Well...yeah. There is no correct and incorrect definition to have for morality, there's just what we place value on. I place value on what is objectively good, or rather, what objectively promotes the well being of others and depletes the unnecessary suffering of others.
However the objective part comes from what is suffering and what is beneficial. I mean, it's objectively true that owning another person as a slave causes unnecessary harm and doesn't promote the well being of others. It's objectivey true that murder is detrimental to society and most certainly doesn't promote the well being of others, rape too. These are things that, under my definition(and I contend most people's definitions) are objectively morally wrong.
So I've gotten over the path of GETTING to an objective morality, but...WHY did I chose to define Morality in this way? Well it's simple, whenever you're asked the question "Is that moral?" You should also be asking the follow up of "Why or why not?" Most of us would look at murder and rape and stealing as being morally wrong, but my goal was to define morality in a way to explain WHY these things are morally wrong. So you see all things that we have that are against the law, all things that we instinctualy feel are wrong fall under the definition I've given.
----------------------------------------
----------------------------------------
------------------------
Next, I'd like to address the argument that if an objective morality exists, then clearly, god must be the source for this morality. Well...that's...self defeating. There are in fact so many problems with this argument. However, I'm only going to address for now, a couple of them, as they directly correlate with my own ideas of morality.
Now, what is moral, under the theistic mindset of God being the source? Well, to address this we look to the Euthyphro Dilemma, which is as follows.
1. Is what is moraly right, morally right because god says it is?
2. Is what is morally right, morally right, and God is simply pointing it out?
Now of course, neither answer really helps the theist's problem. If we go with option 1, then what is morally right is simply an arbitrary definition of 'whatever God says is right'. therefore, if God were to say, perhaps, that murder is ok, then murder just simply becomes ok. This offers a meaningless tautology that whatever god says is morally good, even if we don't find these things to be good.
If we go with option 2, then the use of God as far as morals go, becomes completely wiped out.
However, most apologists have come up with a third answer.
Neither, what is morally right is whatever reflects God's eternal unchanging nature. God's nature, is what is morally right, and things we see as being morally wrong, are simply things that are not in his nature.
2 problems with that.
Firstly, Is murder wrong? Well duh, murder's wrong. For the purposes of this post, we'll define murder as "Intentionally terminating the life of another human being without consent." Consent, btw, can include having given up their right to life, say by attacking you, or having already murdered someone else. Well why is it wrong? Well as the apologist says, "It's wrong because murder does not reflect the eternal unchanging nature of...god...uh oh...see now we have a problem. Anyone who's read the bible understands that God's nature is, most certainly that of allowing murder in many many cases. He commanded it on a regular basis and even accepts human sacrifice. So clearly that...can't be the reason. What CAN be the case, if we want to be consistant with the apologist explanation of morality and god, is we can say that clearly murder, or rather, the intentional termination of human life without consent, does in fact reflect God's nature. Remember my post about how Logic works? IF you don't, look it up real quick, then come back, becasue I'm gonna do a little syllogism to illustrate my point.
1. Actions consistent with god's nature are moral, while actions inconsistant with god's nature are immoral.
2. God's actions are always consistent with God's nature.
3. (from 1 and 2) God's actions are always moral.
4. God performs the act of intentionally terminating the lives of human beings without their consent.
Conclusion: From 3 and 4, it is then moral to intentionally terminate the life of a human being without their consent.
Now, while most of us look at that and see the flaw, a christian might be tempted to make the argument, "Morality is such that intentionally terminating the life of a human being without their consent is moral when performed by god, but immoral when performed by us."...For...whatever bullshit reason.
And you know what That's fine, that's a perfectly legitimate way...to cop out. But it's not without its consequences. See, it then follows from THAT argument that neither God's actions, nor god's nature are TRULY the standard for what is objectively moral. See, if intentionally terminating the life of a human being without their consent is morally wrong, and clearly it is, then...why...is it moraly wrong, if it's not morally wrong for GOD to do so?
The SECOND problem wit hthe aplogetic response to the Euthyphro Dilemma is that saying Morality is reflected by God's nature...doesn't...answer...the question. It just puts the question in seperate terms. It just makes the dilemma more interesting. Does God's nature, for instance, include honesty? Then we simply re word the question.
1. Is honesty right?
2. Is honesty right, because god's nature is honest?
To say that God's nature is honesty just because honesty is morally better than dishonesty certainly doesn't answer the question, and any 4 year old could destroy that answer just by having the capacity to ask, "Why?"
Why is honesty morally better than dishonesty? "Well because honesty reflects God's nature whereas dishonesty doesn't." Right, but why is god's nature one of honesty and not dishonesty? "Well because honesty is morally better than dishonesty." And why is honesty morally better than dishonesty? "Because honesty reflects God's nature whereas dishonesty does not."
Circular reasoning...is circular. Get out of the merry go round, view morality not as simply a question of God, but a question of why.
Thanks for reading.
Now then. An issue that seems to repeatedly come up when it comes to MY version of morality, that a subjective value and definition of morality can result in objectivity concerning 'oughtness' seems to be a point of contention among people that I present this with, and I'd like to address it.
This grows from an extreme loyalty to a misconception about David Hume.
Anyone who's been engaged in the conversation about morality has heard David Hume's Is/Ought gap. That methodological naturalism when applied to investigating the universe can tell us what IS the case about the universe, but it cannot tell us what ought be the case. A prescriptive normative fact cannot come from a descriptive fact, in essence.
However, while this is true, It should never be misconstrued that Hume was a complete subjectivist concerning morality. This gap was simply an observation on his part. There's nothing to indicate(and indeed his literature seems to indicate the opposite) that he didn't believe that normative facts can be derived from presumed moral value X.
This is where the point of contention generally stems. I'll address the main concerns here, and see if I can't satisfyingly address the problems people bring up.
1. "Presuming moral value X is still only your subjective preference and opinion."
My response to this is...so what?
Presuming a subjective value X does not negate the proposition that an objective ought Y can be derived from it. To say that the subjective value renders the entirety of any moral statement or action I can say or do subjective, is a fallacy of composition.
To illustrate this problem I'd like to draw an analogy to a jet and a jet engine.
For the purposes of this analogy the Jet will be the entirety of a philosophical meta ethic, and the jet engine will be the values that drive it, and the characteristic of 'flight' is objectivity. Now, a jet engine cannot fly, on its own. The fallacy being made, however, is extending this lack of ability to fly to the entirety of the jet.
To make the illustration a little more clear, I'll break down the structure of a moral statement, and explain where subjectivity and objectivity come into play:
If I value human life, I ought not murder.
^ subjective value ^ objective logical conclusion.
This brings me to the second contention with my view on morality.
2. "Well, why ought we value X? You can't objectively say what we ought value."
Certainly I can't tell you what you objectively ought to value. But I CAN make an appeal to a common need for society in creating at the very least, a basis for moral values. All societies require certain things to survive, for instance, so then these would be some things to value, in order to continue society, and the only people that would reject these values would be people who do not find survival, valuable.
You might then make the argument: "Then why should I value survival?" Well, I would argue that survival is objectively valuABLE, and that's all that's necessary to concede that you should value it. Because it's capable of being valued, and there's no valid reason to NOT value it. There are a million reasons to make concerns and values for yourself reflecting survival, biological or social. Take your pick: Familial, societal, emotional, desirable, ALL of the preceding contain a vast array of reasons to value survival. And there isn't a reason to NOT value it. And if one can find a reason, I would contend that they would need to explain why it is their reason for devaluing survival supersedes that of the reasons to value it.
TL;DR version
Moral values are subjective by definition, but this doesn't undermine the concept of objective morality in the slightest.
While I can't tell you why you objectively ought to value anything, I can give you a vast array of reasons why you should value some basic things societies need to value in order to survive, and if you're going to say that it's not enough, I would submit you'd be required to submit a valid and sound reason that supersedes all of mine to devalue survival if you're going to argue this point, otherwise it's moot.