Black Jesus JC wrote...
42 wrote...
(being feminist is being feminine, not trying to be like a man).
...What exactly does being "feminine" entail?
Not trying to attack you, but i personally both femininity and masculinity are merely constructs of society.
That's my problem with “feminism”. It started with just a simple movement trying to achieve equality of freedom to women in general as people, then it suddenly moved to a movement of denial and suppression of reality, and in turn, womanhood itself.
To say that the concepts of femininity and masculinity have cultural values imbued into it is one thing, to say that the concept of femininity and masculinity are themselves culturally arbitrary is completely different, its a fallacy. The movement fell on the later. Based on a childish perception of justice, it raised the premise of equality above everything else, to the point that they started to treat a woman and a man as if they were the same thing, and any woman who doesn't agree with them, even as most scientific and impartial her reasons might be, will be treated as a brainwashed traitor working for “the evil men”, a poor creature who “fell in love with her own oppression”. Really, its not a movement about the understanding of women, it is just a premise being followed with a blind faith. This is no science at all.
Let's just look at this argument for example, that the concepts of femininity and masculinity are culturally arbitrary and culturally imposed. By saying that these two concepts are culturally arbitrary they imply these concepts have no real standing behind them and that in truth women and men are the same thing, like if women and a men were both equal sandboxes in which society constructs its own mirrored images on it.
Just to begin with, society infusing its own cultural values on the mind of the individual is indeed something that happens, not just on gender perception, but class, religious and political perceptions as well. It's just the way the human brain works. So, trying to fight that on only one field while ignoring the essence of the system in play already starts to be questionable. While dealing with a problem one can obviously choose to focus on a particular point, but one should never astray from the essence of the problem, which is general and affects all the elements, not just one in particular. And that is exactly what happens in modern mainstream feminism, by losing contact with the true nature of the issue it raises feminism in a dramatic level that completely numbs the sense of proportion. Feminism starts to be the center of the issue with its patriarchy criticism and inverts the line of thinking, feminists don’t study culture to understand why and how it works, they study culture to find fuel for patriarchy criticism as patriarchy itself now is seen as the center of the issue. Its just completely nuts and naive to epistemological ways of science, it grades feminism above the true nature of the issue. That's why it looks like more a political movement than a scientific one.
And second, the acknowledgment of this issue is not new. Since the classical times philosophers have not only acknowledged the issue but came up with a solution for it, which most of the times remains unheard by the mainstream feminists which are generally mentored in existentialism and nihilistic thinkers. From that it gets kind of obvious how they get to the conclusion that a woman and a man are the same thing. If everything don’t really exist, then it gets easy to conclude that a man and a woman are a bunch of nothingness in which society creates the illusion of being something distinct, but are in essence nothing and therefore the same. And that's really the problem of this argument.
Humans are not simple objects. Our physical differences which makes us distinct are not just physical trivialities. Its not like two walls painted with different colors. Our physical differences point out to a whole underlying system of mechanisms to create these differences that affect not only the physical appearance but collaterally the human behavior and capacities as well, its a structural difference. Not in a limiting way but, as in any genetic order, a tending way. This natural tendency is what makes us distinct cognitively and what I identify as “feminine” or “masculine”.
The point to highlight here is “tendency”. Tendency does not imply in a exclusion rule, but only a working force which creates a norm but doesn't dictates the norm. No psychological behavior genetically induced is imperative, every one of them can be denied and transformed, the natural mechanism will only create a tendency path.
And its over this tendency that society infuses its own concepts on the feminine or masculine, not totally creates the concept of feminine or masculine out of nowhere like the mainstream feminists affirm. That's why all societies, even though have differences on their perceptions of both concepts, still remain all similar on their core, for they only change the symbolism, but the core concept in which the symbolism was constructed remains the same for all societies. If the women for all societies have an affinity for rounder and cuter symbolisms and man for violent and aggressive symbolisms, it would be ridiculous to assume that all cultures, created separately from each other and many times with no contact at all, coincidentally decided to construct the same illusion of gender. Its exactly in the majority, in the norm, that you can identify a natural tendency.
A true feminist movement acknowledges this nature and so only calls for a woman's freedom to do their own choice for themselves, like any other human being and that's about it, not to rally them to fight men. If its their choice to follow this natural tendency then let it be so, if its their choice to go the opposite way, than let it be so too, but don’t politically and sociologically impose to do one of the choices, as if women were an homogeneous class. Mainstream feminism doesn’t have the right to say it represent our wishes.
Mainstream feminists completely ignore this tendency and think that equality of freedom its the same as equality of rights. Rights are not created out of thin air, they are based on the principle of possession. You cannot have rights over something you don't control, you don't own. As men and women have different bodies they'll have different rights over it, because they behave differently. Look for example the millenarian chinese martial arts. In the philosophy of Wushu it is stated that any human being have the right to fight on their own, to learn to fight on their own, being a man or a woman. That's the freedom to choose to fight. But does a woman have to fight equally as a man? Of course not. Any Wushu master that is worth their weight knows that as men and women has different bodies different fighting styles apply to them. Some styles work well for both of them, some work better for men some work better for women. One can certainly choose to learn to fight in a style that its more suitable for the opposite gender but will certainly not achieve the same efficiency as easily as the other gender. Women have more agile and flexible legs than most men, as well a more developed hip and back muscle developed to carry front weight more easily, our gravitational centers are different and so styles that focus on leg work and spin are more suitable for us than men, which have stronger bust and arms with more weight on the shoulders, that's why many styles suitable for men work with momentum. If a woman focuses her abilities on a fighting style more suitable for men, she will easily end up looking more like a man, as she will be denying her natural tendency and following a man tendency, and vice-versa.
Ng Mui, a female master from the ancient china and one of the five elders, created the Wing Chun style specifically because on its extremes the female body can hardly compete with the momentum generated by an extreme man, so that’s why she created a style that focuses on manipulating the momentum of the enemy with little movement of yourself, as long as they are fast and brief. Wu Mei Pai style focuses on leg work and balance to coordinate the spin generated by the leg work. It is believed that when she was helping to create the five pattern hung ken she was the one who created the graceful styles while the other male masters focused on the forceful styles.
A mainstream feminist would argue that all of that is demeaning for a woman, that a woman should not fight differently than a man, that they both should be taught the same fighting style, that it is biased to say a style more suitable for one or another. And that is because, again, they cannot recognize what is truthfully feminine or masculine, they just want all rights to be equal, when they can't even understand what a right is. If it was left to them, the Olympic sports would not have gender separation, its demeaning to separate women' soccer and men' soccer, it should be all mixed up. In truth, it is the political emasculation of men and masculinity of women. It completely disregards the nature of both genders.
These conclusions seems simple and obvious in these situations, but just change the focus to political situations and see how this turns out. One of the first demands of the feminist movement was equality of wages in the industrial revolution era. The argument was that as women were perceived as inferior beings they were paid lesser wages than men in the workplace, as man and woman should have equal rights, they have to be paid the same amount no matter what.
Wage, in a free-market, is usually set in an agreement between the employer and employee over the value of the employee's workforce. If his production output surpasses the average it will usually result in a higher wage as the employee's workforce is more valuable (a raise) and if there is special circumstances impending his production value it will usually go down to adapt to the employee's workforce. As proved by Böhm-Bawerk researches, most of the industrial revolution scenarios were created by the extensive work necessary for production at the time given the technological status quo of the era, not the “evil” minds of the businessman as Karl Marx would like to point out. As most of the production was based on physical proficiency to achieve a higher production, individuals with sturdy physical attributes to endure the difficulties of the work place would usually gain a higher wage as their efficiency was expected to be higher, which were mostly men, and women, having a natural weaker body by their natural tendencies would gain less as their production was expected to be lower than a more sturdy man in these fatiguing work places. These facts have been raised as a flag by mainstream feminists to prove that women are mistreated and tortured by society, usually raising this issue and not revealing its cause, so it creates a false sense that the lower wages where completely culturally arbitrary and bad intentioned. And because they usually study culture and history with the purpose of blaming patriarchal society they also do not show that even despite women lower wage for physical works at the time, women had a much higher wage in administrative positions and were preferred over men, which most of the time had lower ages in such positions, as for example secretaries and managers. Such positions require high multitasking skills, organization, and a nurturing behavior towards other human beings, all attributes in which a woman naturally excels over our natural tendencies and usually the choice of most women when searching for a job. I have yet to see women complaining about the bias of men between the construction workers. For mainstream feminists, none of these matters, what matters is that men and women should be paid the same no matter what. Now if I want to work for a lesser wage as to increase my competitiveness on the market I cannot do so, even though its my own free-will decision, because man and woman should be paid the same no matter what. In truth, while trying to protect the so called women' rights in our society, feminism is now bringing more harm than good to our freedom.
It is the mainstream feminism that completely denies women sexual nature by condemning pornography as demeaning for women and want to place an outright ban on it. That pornography is equal to sexual abuse acts. To them, all the men in this site are rapers, and the girls here are suffering from a Stockholm syndrome, that we're mentally ill. Many of the main thinkers of the feminist movement like Andrea Dworkin, Catherine MacKinnon helped creating anti-porn legislation.
Of course, even the feminism movement is not homogeneous, there are many feminists who oppose these ideas like Wendy McElroy and Sallie Tisdale, but again, they are a minor force in the movement, the pantheon of feminist thinkers are still women completely averse of women sexuality. What the mainstream feminism criticizes is definitely there, but they don’t truly understand the reasons to why. The mainstream feminism its still very stupid. That's why I said I separated them in feminists and anti-feminists. Those that are moved by a political and emotional agenda, and those that just want to understand what is a woman and what is feminine and assure a woman’s right of freedom.